O, ce prieten am în Isus
O, ce prieten am în Isus,
Când mă rog lui Dumnezeu.
Mijlocește pentru mine
Și eu stau pe Brațul Său.
Câtă dragoste-mi arată,
A plătit păcatul meu.
Și spălat în a Lui sânge,
Pot să zbor și eu spre cer.
Ce prezență minunată
Umple tot sufletul meu.
Calea, adevărul, viața,
Le găsesc în Domnul meu.
O ce prieten bun mi-e Isus,
El e Salvatorul meu.
Schimbă inima mea, Doamne,
Fă-mă după placul Tău.
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Efeseni 6:18 1 Tesaloniceni 5:17 Matei 11:28-30 Ioan 15:13-15
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Versiunea Originală

What a friend we have in Jesus

What a Friend we have in Jesus, all our sins and griefs to bear!
What a privilege to carry everything to God in prayer!
O what peace we often forfeit, O what needless pain we bear,
All because we do not carry everything to God in prayer.

Have we trials and temptations? Is there trouble anywhere?
We should never be discouraged; take it to the Lord in prayer.
Can we find a friend so faithful who will all our sorrows share?
Jesus knows our every weakness; take it to the Lord in prayer.

Are we weak and heavy laden, cumbered with a load of care?
Precious Savior, still our refuge, take it to the Lord in prayer.
Do your friends despise, forsake you? Take it to the Lord in prayer!
In His arms He'll take and shield you; you will find a solace there.

Blessed Savior, Thou hast promised Thou wilt all our burdens bear
May we ever, Lord, be bringing all to Thee in earnest prayer.
Soon in glory bright unclouded there will be no need for prayer
Rapture, praise and endless worship will be our sweet portion there.

Povestea din Spate (EN)

Irish born Joseph M. Scriven (1819-1896) was 25 years old, in love and to be married. The day before his wedding his fiance died in a tragic drowning accident. Heartbroken, Joseph sailed from his homeland to start a new life in Canada. While in Canada working as a teacher, he fell in love again and became engaged to Eliza Roche, a relative of one of his students. Once again, Joseph's hopes and dreams were shattered when Eliza became ill and died before the wedding could take place.

Although one can only imagine the turmoil within this young man, history tells us that his faith in God sustained him. Soon after Eliza's death Joseph joined the Plymouth Brethren and began preaching for a Baptist church. He never married, but spent the remainder of his life giving all his time, money and even the clothes off his own back to help the less fortunate and to spread the love and compassion of Jesus wherever he went.

Around the same time that Eliza died, Joseph received word from Ireland that his mother was ill. He could not go to be with her, so he wrote a letter of comfort and enclosed one of his poems entitled What a Friend We Have in Jesus.

Many years later a friend was sitting with Joseph, as he was very ill. During this visit, the friend was very impressed when he ran across his poems, including What a Friend We Have in Jesus. As a result of this visit, almost 30 years after his letter of comfort to his mother, Joseph's poems were published in a book called Hymns and Other Verses. Soon thereafter, noted musician Charles C. Converse (1834-1918) put music to one of those poems: What a Friend We Have in Jesus.
Well-known musician and revivalist Ira D. Sankey (1840-1908) was a great admirer of Joseph Scriven. In 1875, Sankey came upon the music and words for What a Friend We Have in Jesus. He included it as the last entry into his well-known publication Sankey's Gospel Hymns Number 1.

After Joseph Scriven's death, the citizens of Port Hope, Ontario, Canada, where he gave so much of himself, erected a monument to his life. The seemingly sad and obscure life of one man resulted in so many lives being uplifted, both in his own time, and for many years after whenever the beautiful and comforting words of What a Friend We Have in Jesus are sung.

--www.sharefaith.com


Joseph M. Scriven (b. Seapatrick, County Down, Ireland, 1819; d. Bewdley, Rice Lake, ON, Canada, 1886), an Irish immigrant to Canada, wrote this text near Port Hope, Ontario, in 1855. Because his life was filled with grief and trials, Scriven often needed the solace of the Lord as described in his famous hymn.
Educated at Trinity College, Dublin, Ireland, he enrolled in a military college to prepare for an army career. However, poor health forced him to give up that ambition. Soon after came a second blow–his fiancee died in a drowning accident on the eve of their wedding in 1844. Later that year he moved to Ontario, where he taught school in Woodstock and Brantford. His plans for marriage were dashed again when his new bride-to-be died after a short illness in 1855. Following this calamity Scriven seldom had a regular income, and he was forced to live in the homes of others. He also experienced mistrust from neighbors who did not appreciate his eccentricities or his work with the underprivileged. A member of the Plymouth Brethren, he tried to live according to the Sermon on the Mount as literally as possible, giving and sharing all he had and often doing menial tasks for the poor and physically disabled. Because Scriven suffered from depression, no one knew if his death by drowning in Rice Lake was suicide or an accident.

Scriven wrote "What a Friend" to comfort his sick mother in Dublin, possibly right after the death of his second fiancee. When asked by a neighbor about his writing of the text, Scriven modestly commented, “The Lord and I did it between us.” The text was published anonymously in Horace Hastings's Social Hymns, Original and Selected (1865), but Scriven was given proper credit in Hastings's Songs of Pilgrimage (1886). Ira D. Sankey (PHH 73) included the text, set to the familiar tune by Charles C. Converse, in his various hymnals (from 1875 on).

Scriven's text clearly arises from his own experiences in life. Although not great poetry, the text has spiritual appeal and an effective repeated phrase, "take it to the Lord in prayer." Because of its simple encouragement to "pray without ceasing," the text is much loved in many circles of Christendom. A collection of his poetry was published in Hymns and Other Verses (1869).

Liturgical Use:
As a hymn of encouragement to pray amid the "sins and griefs" we encounter on our journey of life.

Psalter Hymnal Handbook

--hymnary.org